The following is an essay by American Journalist and
Author, Grace Halsell. It plays a more
than important part in what’s happening in the world today, these fourteen
years after her death.
I believe what she has to say is worth listening to,
and whether you believe what she has written is true or not, it’s time to look
back on our world history and make up your own mind. Our prejudices are far deeper than skin deep.
You are here
What Christians Don't Know
About Israel
By Grace Halsell
American Jews sympathetic to Israel dominate key positions in
all areas of our government where decisions are made regarding the Middle East.
This being the case, is there any hope of ever changing U.S. policy? American
Presidents as well as most members of Congress support Israel -- and they know
why. U.S. Jews sympathetic to Israel donate lavishly to their campaign coffers.
The answer to achieving an even-handed Middle
East policy might lie elsewhere -- among those who support Israel but don't
really know why. This group is the vast majority of Americans. They are
well-meaning, fair-minded Christians who feel bonded to Israel -- and Zionism
-- often from atavistic feelings, in some cases dating from childhood.
I am one of those. I grew up listening to
stories of a mystical, allegorical, spiritual Israel. This was before a modern
political entity with the same name appeared on our maps. I attended Sunday
School and watched an instructor draw down window- type shades to show maps of
the Holy Land. I imbibed stories of a Good and Chosen people who fought against
their Bad "unChosen” enemies.
In my early 20s, I began traveling the world,
earning my living as a writer. I came to the subject of the Middle East rather
late in my career. I was sadly lacking in knowledge regarding the area. About
all I knew was what I had learned in Sunday School.
And typical of many U.S. Christians, I somehow
considered a modern state created in 1948 as a homeland for Jews persecuted
under the Nazis as a replica of the spiritual, mystical Israel I heard about as
a child. When in 1979 I initially went to Jerusalem, I planned to write about
the three great monotheistic religions and leave out politics. “Not write about
politics?” scoffed one Palestinian, smoking a waterpipe in the Old Walled City.
“We eat politics, morning, noon and night!”
As I would learn, the politics is about land,
and the co-claimants to that land: the indigenous Palestinians who have lived
there for 2,000 years and the Jews who started arriving in large numbers after
the Second World War. By living among Israeli Jews as well as Palestinian
Christians and Muslims, I saw, heard, smelled, experienced the police state
tactics Israelis use against Palestinians.
My research led to a book entitled Journey to
Jerusalem. My journey not only was enlightening to me as regards Israel, but
also I came to a deeper, and sadder, understanding of my own country. I say
sadder understanding because I began to see that, in Middle East politics, we
the people are not making the decisions, but rather that supporters of Israel
are doing so. And typical of most Americans, I tended to think the U.S. media
was “free” to print news impartially.
'It
shouldn't be published. It's anti-Israel.'
In the late 1970s, when I first went to
Jerusalem, I was unaware that editors could and would classify "news"
depending on who was doing what to whom. On my initial visit to
Israel-Palestine, I had interviewed dozens of young Palestinian men. About one
in four related stories of torture.
Israeli police had come in the night, dragged
them from their beds and placed hoods over their heads. Then in jails the
Israelis had kept them in isolation, besieged them with loud, incessant noises,
hung them upside down and had sadistically mutilated their genitals. I had not
read such stories in the U.S. media. Wasn't it news? Obviously, I naively
thought, U.S. editors simply didn't know it was happening.
On a trip to Washington, DC, I hand-delivered
a letter to Frank Mankiewicz, then head of the public radio station WETA. I
explained I had taped interviews with Palestinians who had been brutally
tortured. And I'd make them available to him. I got no reply. I made several
phone calls. Eventually I was put through to a public relations person, a Ms.
Cohen, who said my letter had been lost. I wrote again. In time I began to
realize what I hadn't known: had it been Jews who were strung up and tortured,
it would be news. But interviews with tortured Arabs were “lost" at WETA.
The process of getting my book Journey to
Jerusalem published also was a learning experience. Bill Griffin, who signed a
contract with me on behalf of MacMillan Publishing Company, was a former Roman
Catholic priest. He assured me that no one other than himself would edit the
book. As I researched the book, making several trips to Israel and Palestine, I
met frequently with Griffin, showing him sample chapters. “Terrific,” he said
of my material.
The day the book was scheduled to be
published, I went to visit MacMillan's. Checking in at a reception desk, I
spotted Griffin across a room, cleaning out his desk. His secretary Margie came
to greet me. In tears, she whispered for me to meet her in the ladies room.
When we were alone, she confided, "He's been fired.” She indicated it was
because he had signed a contract for a book that was sympathetic to
Palestinians. Griffin, she said, had no time to see me.
Later, I met with another MacMillan official,
William Curry. “I was told to take your manuscript to the Israeli Embassy, to
let them read it for mistakes,” he told me. “They were not pleased. They asked
me, “You are not going to publish this book, are you?” I asked, "Were
there mistakes?” “Not mistakes as such. But it shouldn't be published. It's
anti-Israel.”
Somehow, despite obstacles to prevent it, the
presses had started rolling. After its publication in 1980, I was invited to
speak in a number of churches. Christians generally reacted with disbelief.
Back then, there was little or no coverage of Israeli land confiscation,
demolition of Palestinian homes, wan ton arrests and torture of Palestinian
civilians.
The
Same Question
Speaking of these injustices, I invariably
heard the same question, “How come I didn't know this?" Or someone might
ask, "But I haven't read about that in my newspaper.” To these church
audiences, I related my own learning experience, that of seeing hordes of U.S.
correspondents covering a relatively tiny state. I pointed out that I had not
seen so many reporters in world capitals such as Beijing, Moscow, London,
Tokyo, Paris. Why, I asked, did a small state with a 1980 population of only
four million warrant more reporters than China, with a billion people?
I also linked this query with my findings that
The New York Times, The Wall Street Journal, The Washington Post -- and most of
our nation's print media - are owned and/or controlled by Jews supportive of
Israel. It was for this reason, I deduced, that they sent so many reporters to
cover Israel -- and to do so largely from the Israeli point of view.
My learning experiences also included coming
to realize how easily I could lose a Jewish friend if I criticized the Jewish
state. I could with impunity criticize France, England, Russia, even the United
States. And any aspect of life in America. But not the Jewish state. I lost
more Jewish friends than one after the publication of Journey to Jerusalem --
all sad losses for me and one, perhaps, saddest of all.
In the 1960s and 1970s, before going to the
Middle East, I had written about the plight of blacks in a book entitled Soul
Sister, and the plight of American Indians in a book entitled Bessie
Yellowhair, and the problems endured by undocumented workers crossing from
Mexico in The Illegals. These books had come to the attention of the “mother”
of The New York Times, Mrs. Arthur Hays Sulzberger.
Her father had started the newspaper, then her
husband ran it, and in the years that I knew her, her son was the publisher.
She invited me to her fashionable apartment on Fifth Avenue for lunches and dinner
parties. And, on many occasions, I was a weekend guest at her Greenwich, Conn.,
home.
She was liberal-minded and praised my efforts
to speak for the underdog, even going so far in one letter to say, “You are the
most remarkable woman I ever knew.” I had little concept that from being buoyed
so high I could be dropped so suddenly when I discovered -- from her point of
view -- the “wrong” underdog.
As it happened, I was a weekend guest in her
spacious Connecticut home when she read bound galleys of Journey to Jerusalem.
As I was leaving, she handed the galleys back with a saddened look: “My dear,
have you forgotten the Holocaust?” She felt that what happened in Nazi Germany
to Jews several decades earlier should silence any criticism of the Jewish state.
She could focus on a holocaust of Jews while negating a modern day holocaust of
Palestinians.
I realized, quite painfully, that our
friendship was ending. Iphigene Sulzberger had not only invited me to her home
to meet her famous friends but, also at her suggestion, The Times had requested
articles. I wrote op-ed articles on various subjects including American blacks,
American Indians as well as undocumented workers. Since Mrs. Sulzberger and
other Jewish officials at the Times highly praised my efforts to help these
groups of oppressed peoples, the dichotomy became apparent: most “liberal” U.S.
Jews stand on the side of all poor and oppressed peoples save one -- the
Palestinians.
How handily these liberal Jewish
opinion-molders tend to diminish the Palestinians, to make them invisible, or
to categorize them all as “terrorists.”
Interestingly, Iphigene Sulzberger had talked
to me a great deal about her father, Adolph S. Ochs. She told me that he was
not one of the early Zionists. He had not favored the creation of a Jewish
state.
Yet, increasingly, American Jews have fallen
victim to Zionism, a nationalistic movement that passes for many as a religion.
While the ethical instructions of all great religions -- including the
teachings of Moses, Muhammad and Christ -- stress that all human beings are
equal, militant Zionists take the position that the killing of a non-Jew does
not count.
Over five decades now, Zionists have killed
Palestinians with impunity. And in the 1996 shelling of a U.N. base in Qana,
Lebanon, the Israelis killed more than 100 civilians sheltered there. As an
Israeli journalist, Arieh Shavit, explains of the massacre, “We believe with
absolute certitude that right now, with the White House in our hands, the
Senate in our hands and The New York Times in our hands, the lives of others do
not count the same way as our own.”
Israelis today, explains the anti-Zionist Jew
Israel Shahak, “are not basing their religion on the ethics of justice. They do
not accept the Old Testament as it is written. Rather, religious Jews turn to
the Talmud. For them, the Talmudic Jewish laws become “the Bible.” And the
Talmud teaches that a Jew can kill a non-Jew with impunity.
In the teachings of Christ, there was a break
from such Talmudic teachings. He sought to heal the wounded, to comfort the
downtrodden.
The danger, of course, for U.S. Christians is
that having made an icon of Israel, we fall into a trap of condoning whatever
Israel does -- even wanton murder -- as orchestrated by God.
Yet, I am not alone in suggesting that the
churches in the United States represent the last major organized support for
Palestinian rights. This imperative is due in part to our historic links to the
Land of Christ and in part to the moral issues involved with having our tax
dollars fund Israeli-government-approved violations of human rights.
While Israel and its dedicated U.S. Jewish
supporters know they have the president and most of Congress in their hands,
they worry about grassroots America -- the well-meaning Christians who care for
justice. Thus far, most Christians were unaware of what it was they didn't know
about Israel. They were indoctrinated by U.S. supporters of Israel in their own
country and when they traveled to the Land of Christ most all did so under
Israeli sponsorship. That being the case, it was unlikely a Christian ever met
a Palestinian or learned what caused the Israeli-Palestinian conflict.
This is gradually changing, however. And this
change disturbs the Israelis. As an example, delegates attending a Christian Sabeel
conference in Bethlehem earlier this year said they were harassed by Israeli
security at the Tel Aviv airport.
“They asked us,” said one delegate, “Why did
you use a Palestinian travel agency? Why didn't you use an Israeli agency?” The
interrogation was so extensive and hostile that Sabeel leaders called a special
session to brief the delegates on how to handle the harassment. Obviously, said
one delegate, “The Israelis have a policy to discourage us from visiting the
Holy Land except under their sponsorship. They don't want Christians to start
learning all they have never known about Israel.”
About
the Author
Grace Halsell
(1923-2000) was a distinguished American journalist, war correspondent, author
and columnist. She was the author of 13 books, including Journey to Jerusalem and Prophecy and Politics.
#2021 11/2008
This essay, and others in this series, are
available in handy leaflet format, ideal for wide distribution.
They can be ordered, postpaid, at these prices:
They can be ordered, postpaid, at these prices:
20 copies, $3.00 :: 50 copies, $7.00 :: 100
copies or more, 13 cents each
Institute for Historical Review
P.O. Box 2739
Newport Beach, CA 92659
USA
www.ihr.org
ihr@ihr.org
P.O. Box 2739
Newport Beach, CA 92659
USA
www.ihr.org
ihr@ihr.org
